Gallery Girl

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It is the soul’s first habitat, the original self ambushed—cross-sectioned—in its state of nature, before it has been stirred to make a plan, to direct itself toward something. We open our eyes in the morning and for an instant—more if we indulge ourselves—we are completely idle, ourselves. And then we launch toward purpose; and once we get under way, many of us have little truck with that first unmustered self, unless in occasional dreamy asides as we look away from our tasks, let the mind slip from its rails to indulge a reverie or a memory. All such thoughts to the past, to childhood, are a truancy from productivity. But there is an undeniable pull at times, as if to a truth neglected. William Wordsworth’s “Ode: Intimations of Immortality” suggests as much: “But for those first affections,/Those shadowy recollections,/Which, be they what they may,/Are yet the fountain light of all our day,/Are yet a master light of all our seeing.
The Mother of Possibility - Lapham’s Quarterly

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It’s as if committing to his own story would have been too obvious, and maybe too honest, for Wallace — he wants to make sure we know that on some level, he doesn’t really mean it. But Wallace didn’t have the grand Pynchonian playfulness he would have needed to pull off this kind of bet-hedging performance, and the narrative of Infinite Jest can’t support the riches Wallace lavishes on it. It lies hopelessly pinned to the ground beneath them, twitching limply, like Charlie Brown’s Christmas tree crushed beneath its own ornaments. The result is a book that’s brilliant, funny, heart- and brain-rending and borderline unreadable. It’s great, but its greatness runs but north by northwest.
David Foster Wallace’s Posthumous Novel ‘The Pale King’ - TIME

Notes

Michael Billington: “In some quarters, he is still seen as either a  steamy, sexual sensationalist or as a tragic poet of frustration and  loss. I’ve always seen Williams in rather a different light: as a robust  social commentator and a comic writer acutely aware of the absurdity of  the human predicament.”

Michael Billington: “In some quarters, he is still seen as either a steamy, sexual sensationalist or as a tragic poet of frustration and loss. I’ve always seen Williams in rather a different light: as a robust social commentator and a comic writer acutely aware of the absurdity of the human predicament.”

7 notes

We care more about the parts and less about the entire. We are into snippets and smidgens and clips and tweets. We are not only a fragmented society, but a fragment society. And the result: What we gain is the knowledge — or the illusion of knowledge — of many new, different and variegated aspects of life. What we lose is still being understood.
We Are Just Not Digging The Whole Anymore : NPR

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BS: We live in a state of fear. Some dear old duck had a beastly picture, of which she was intensely proud, and left it to the National Gallery in 1893. It is still there, and it has no business to be there. We respect her generosity and cannot go against her will – but we should. We should refuse things. When the great crisis came up over the Three Graces [the Antonio Canova sculpture which came up for sale], I was wandering around Buckingham Palace, thinking, why doesn’t the Queen step forward? She could sell [some of her paintings] and buy the Three Graces – that’s what collections should do. Her collection is full of rubbish!
The conversation: Should councils sell off art to raise money? | Comment is free | The Guardian